Ezra
Priest and scribe who taught the law of Moses.
AI-generated artistic depiction (no historical imagery exists)
Ezra is a priest and scribe mentioned in several books of the Hebrew Bible. He is described as a ready scribe in the law of Moses (Ezra 7:6) who prepared his heart to seek, do, and teach the law (Ezra 7:10). He is also listed among the priests and Levites who went up with Zerubbabel (Nehemiah 12:1), and appears in a genealogy as the son of Seraiah (Ezra 7:1). A separate passage in 1 Chronicles 4:17 mentions an Ezra as a son of a different man, but the passages do not confirm whether these are the same person.
- Title
- Priest and scribe (Ezra 7:11, Ezra 7:12, Nehemiah 8:9)
- Role
- Taught the law of Moses to Israel (Ezra 7:10, Nehemiah 8:2)
- Royal Commission
- Received a letter from King Artaxerxes granting authority (Ezra 7:11, Ezra 7:21, Ezra 7:25)
- Action
- Led the people in confession and covenant concerning foreign wives (Ezra 10:1, Ezra 10:5, Ezra 10:10)
- Public Reading
- Read the book of the law before the congregation at the water gate (Nehemiah 8:1, Nehemiah 8:5)
- Controversial Claim
- Surah 9:30 attributes to Jews the statement 'Ezra is the son of Allah', which is not found in the biblical passages above.
Lore & Background
Ezra is introduced as a priest and scribe who went up from Babylon to Jerusalem during the reign of Artaxerxes (Ezra 7:1, Ezra 7:6). He was granted all his request by the king, who gave him a letter authorizing him to set magistrates and judges and to teach the law of God to those who did not know it (Ezra 7:11, Ezra 7:21, Ezra 7:25). Ezra is portrayed as a devoted teacher: he had prepared his heart to seek, do, and teach the law (Ezra 7:10). In Jerusalem, Ezra confronted the issue of intermarriage with foreign women. After praying and confessing with weeping, he made the priests, Levites, and all Israel swear to put away their strange wives (Ezra 10:1, Ezra 10:2, Ezra 10:5). He mourned over the transgression and later examined the matter with the chief fathers (Ezra 10:6, Ezra 10:16). Ezra also appears prominently in Nehemiah, where he reads the law to the assembled people from a wooden pulpit, blessing the Lord and causing the people to weep and worship (Nehemiah 8:1, Nehemiah 8:4, Nehemiah 8:5, Nehemiah 8:6, Nehemiah 8:9).
Reader's Guide
The passages portray Ezra as a central religious leader who combined priestly authority with scribal expertise. He is consistently called 'Ezra the priest' and 'Ezra the scribe' (Ezra 7:11, Nehemiah 8:9), indicating his dual role. His authority is both divinely given and royally sanctioned: the hand of the Lord was upon him, and King Artaxerxes granted his requests (Ezra 7:6, Ezra 7:11). Ezra's primary mission was to teach the law of Moses to Israel, which he did by reading it publicly and by appointing judges (Nehemiah 8:2, Ezra 7:25). He is also shown as a leader in moral reform, confronting the people's sin of marrying foreign women and leading them in confession and covenant (Ezra 10:1, Ezra 10:10). The passages do not describe his genealogy in detail beyond naming his father Seraiah (Ezra 7:1), and a different Ezra appears in 1 Chronicles 4:17 as a son of another man, but the texts do not clarify if these are the same individual. The Quranic reference in Surah 9:30 attributes a claim about Ezra to Jews, but this claim is not supported by the biblical passages provided.
Did You Know?
- Ezra is called both 'priest' and 'scribe' in multiple passages (Ezra 7:11, Nehemiah 8:9).
- He read the law from a wooden pulpit while standing above the people (Nehemiah 8:4, Nehemiah 8:5).
- King Artaxerxes decreed that whatever Ezra required from treasurers beyond the river should be done speedily (Ezra 7:21).
- Ezra mourned by eating no bread and drinking no water after learning of the people's transgression (Ezra 10:6).
Notable Quotes (Wikiquote)
"Ezra (fl. 480–440 BCE) was a Jewish scribe and priest." — Ezra "The author of the Jewish Apocalypse of Ezra adopts Ezra as a pseudonym in order to draw on the authority of the ancient scribe. The work was written after the destruction of the second temple in 70 AD." — Ezra "I have gone here and there through the heathen, and I see that they flow in wealth, and think not upon thy commandments." — Ezra "It were better that we were not at all, than that we should live still in wickedness, and to suffer, and not to know wherefore." — Ezra
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