Figures of Scripture Codexery

Howbeit

A conjunction marking contrast, exception, or limitation in biblical narrative.

Howbeit

AI-generated artistic depiction (no historical imagery exists)

The word "howbeit" appears frequently in the Old Testament as a conjunction introducing a contrast, exception, or limitation to a preceding statement. It often signals a shift from expectation to reality, from divine promise to human failure, or from general principle to specific circumstance. The passages span from Judges to 2 Kings and 1 Chronicles, covering narratives of war, kingship, judgment, and personal tragedy.

total_occurrences
24
earliest_book
Judges 4:17
latest_book
1 Chronicles 28:4
common_contexts
war, kingship, judgment, personal refusal
notable_contrast
divine promise vs. human failure (2 Samuel 12:14; 1 Kings 11:13)

Lore & Background

In Judges, "howbeit" introduces exceptions: Sisera's escape to Jael's tent (Judges 4:17), the king of Ammon's refusal to heed Jephthah (Judges 11:28), Samson's hair regrowing (Judges 16:22), the renaming of Laish to Dan (Judges 18:29), and the oath forbidding wives to Benjamin (Judges 21:18). In Ruth, it marks a nearer kinsman (Ruth 3:12). In Samuel, it highlights refusals: the people's demand for a king (1 Samuel 8:9), Asahel's refusal to turn aside (2 Samuel 2:23), David's sin and its consequence (2 Samuel 12:14), Amnon's rape of Tamar (2 Samuel 13:14), Absalom's refusal to go with the king (2 Samuel 13:25), and a warrior's lesser rank (2 Samuel 23:19). In Kings, it appears in Adonijah's claim (1 Kings 2:15), the Queen of Sheba's amazement (1 Kings 10:7), God's partial mercy to Solomon (1 Kings 11:13, 34), Hadad's request to leave (1 Kings 11:22), the siege of Kirharaseth (2 Kings 3:25), Elisha's prophecy of death (2 Kings 8:10), Jehu's retention of Jeroboam's sins (2 Kings 10:29), the lack of temple vessels (2 Kings 12:13), the persistence of high places (2 Kings 14:4; 15:35), the nations' own gods (2 Kings 17:29), Israel's disobedience (2 Kings 17:40), and the faithful workers (2 Kings 22:7). In Chronicles, it repeats the warrior's rank (1 Chronicles 11:21) and David's election (1 Chronicles 28:4).

Reader's Guide

The passages portray "howbeit" as a pivot word that undercuts a prior statement or introduces a limiting reality. In Judges, it often marks a turn from expected victory to complication (Sisera's flight, Judges 4:17) or from divine action to human stubbornness (Ammon's king, Judges 11:28). In Samuel and Kings, it frequently introduces divine judgment or human refusal: David's child must die (2 Samuel 12:14), Amnon will not listen (2 Samuel 13:14), and the kingdom is taken from Solomon but not entirely (1 Kings 11:13). The word also signals incomplete reform: high places remain (2 Kings 14:4; 15:35), Jehu keeps golden calves (2 Kings 10:29), and the people persist in old ways (2 Kings 17:40). In positive contexts, it notes faithful stewardship (2 Kings 22:7) and David's election (1 Chronicles 28:4). Overall, "howbeit" functions as a narrative hinge, showing that God's plans, human actions, and historical outcomes often include exceptions, delays, or partial fulfillments.

Did You Know?

More in Part 209–234

Elsewhere in the Figures of Scripture universe

Spotted an error? Know more?

This is a living reference — every entry is fact-audited, and reader corrections feed straight into our audit queue. Suggest an edit · See this site's audit record

Comments

Loading…
Open in the interactive codex →