Abner

Lore & Background

Abner is initially mentioned incidentally in Saul's history, first appearing as the son of Ner, Saul's uncle, and the commander of Saul's army. He then comes to the story again as the commander who introduced David to Saul following David's killing of Goliath. He is not mentioned in the account of the disastrous battle of Gilboa when Saul's power was crushed. Seizing the youngest but only surviving of Saul's sons, Ish-bosheth, also called Eshbaal, Abner set him up as king over Israel at Mahanaim, east of the Jordan. David, who was accepted as king by Judah alone, was meanwhile reigning at Hebron, and for some time war was carried on between the two parties. The only engagement between the rival factions told at length was preceded by an encounter at Gibeon between 12 chosen men from each side, in which all 24 seem to have perished. In the general engagement which followed, Abner was defeated and put to flight. He was closely pursued by Asahel, brother of Joab, who is said to have been 'light of foot as a wild roe'. As Asahel would not desist from the pursuit, though warned, Abner was compelled to slay him in self-defense, planting his spear in the ground and allowing Asahel to impale himself. This originated a deadly feud between the leaders of the opposite parties, for Joab, as next of kin to Asahel, was by the law and custom of the country the avenger of his blood. However, according to Josephus, in Antiquities, book 7, chapter 1, Joab had forgiven Abner for the death of his brother, Asahel, the reason being that Abner had slain Asahel honorably in combat after he had first warned Asahel and tried to knock the wind out of him with the butt of his spear. For some time afterward, the war was carried on, the advantage being invariably on the side of David. At length, Ish-bosheth lost the main prop of his tottering cause by accusing Abner of sleeping with Rizpah, one of Saul's concubines, an alliance which, according to contemporary notions, would imply pretensions to the throne. Abner was indignant at the rebuke, and immediately opened negotiations with David, who welcomed him on the condition that his wife Michal should be restored to him. This was done, and the proceedings were ratified by a feast. Almost immediately after, however, Joab, who had been sent away, perhaps intentionally, returned and slew Abner at the gate of Hebron. The ostensible motive for

Reader's Guide

Midrashic writings establish Abner as the son of the Witch of En-dor (Pirḳe R. El. xxxiii.), and the hero par excellence in the Haggadah (Yalḳ., Jer. 285; Eccl. R. on ix. 11; Ḳid. 49b). Conscious of his extraordinary strength, he exclaimed: 'If I could only catch hold of the earth, I could shake it' (Yalḳ. l.c.)—a saying which parallels the famous utterance of Archimedes, 'Had I a fulcrum, I could move the world.' According to the Midrash (Eccl. R. l.c.) it would have been easier to move a wall six yards thick than one of the feet of Abner, who could hold the Israelitish army between his knees. Yet when his time came, Joab smote him. But even in his dying hour, Abner seized his foe like a ball of thread, threatening to crush him. Then the Israelites came and pleaded for Joab's life, saying: 'If thou killest him we shall be orphaned, and our women and all our belongings will become a prey to the Philistines.' Abner answered: 'What can I do? He has extinguished my light' (has wounded me fatally). The Israelites replied: 'Entrust thy cause to the true judge [God].' Then Abner released his hold upon Joab and fell dead to the ground (Yalḳ. l.c.). The rabbis agree that Abner deserved this violent death, though opinions differ concerning the exact nature of the sin that entailed so dire a punishment on one who was, on the whole, considered a 'righteous man' (Gen. R. lxxxii. 4). Some reproach him that he did not use his influence with Saul to prevent him from murdering the priests of Nob (Yer. Peah, i. 16a; Lev. R. xxvi. 2; Sanh. 20a)—convinced as he was of the innocence of the priests and of the propriety of their conduct toward David, Abner holding that as leader of the army David was privileged to avail himself of the Urim and Thummim (I Sam. xxii. 9–19). Instead of contenting himself with passive resistance to Saul's command to murder the priests (Yalḳ., Sam. 131), Abner ought to have tried to restrain the king. Others maintain that Abner did make such an attempt, but in vain, and that his one sin consisted in that he delayed the beginning of David's reign over Israel by fighting him after Saul's death for two years and a half (Sanh. l.c.). Others, again, while excusing him for this—in view of a tradition founded on Gen. xlix. 27, according to which there were to be two kings of the house of Benjamin—blame Abner for having prevented a reconciliation between Saul

Did You Know?

• Abner's name also appears as 'Abiner son of Ner', where the longer form Abiner means 'my father is Ner'.
• According to Josephus, Joab had forgiven Abner for the death of Asahel because Abner had slain Asahel honorably in combat after first warning him.
• Midrashic writings establish Abner as the son of the Witch of En-dor.
• The site known as the Tomb of Abner is located not far from the Cave of the Patriarchs in Hebron.