Figures of Scripture Codexery

Exalted

God exalts the humble and judges the proud.

Exalted

AI-generated artistic depiction (no historical imagery exists)

In the scriptures, 'exalted' describes both divine and human figures who are lifted up in status, power, or honor. God is repeatedly exalted as sovereign over all (Exodus 15:2, 1 Chronicles 29:11, Psalms 46:10), while kings and leaders are exalted by God for His purposes (1 Kings 14:7, 1 Kings 16:2, 2 Samuel 5:12). The term also applies to the wicked who are temporarily exalted (Psalms 12:8, Job 24:24) and to the righteous who are exalted to safety (Job 5:11, Job 36:7).

God exalted
Exodus 15:2, 2 Samuel 22:47, 1 Chronicles 29:11, Psalms 18:46, Psalms 21:13, Psalms 46:10, Psalms 57:5, Psalms 57:11
King exalted
Numbers 24:7, 1 Samuel 2:10, 2 Samuel 5:12
Wicked exalted
Psalms 12:8, Job 24:24
Righteous exalted
Job 5:11, Job 36:7, Psalms 37:34
Self-exaltation condemned
1 Kings 1:5, 2 Kings 19:22

Lore & Background

God is the ultimate source of exaltation. He exalts Himself above all (Psalms 46:10, Psalms 57:5) and is described as 'exalted as head above all' (1 Chronicles 29:11). His name is exalted above all blessing and praise (Nehemiah 9:5). Human kings and leaders are exalted by God's choice: David perceived that the Lord had exalted his kingdom (2 Samuel 5:12), and God told Jeroboam, 'I exalted thee from among the people' (1 Kings 14:7) and 'out of the dust' (1 Kings 16:2). Balaam's prophecy foretold that Israel's king would be exalted (Numbers 24:7), and Hannah's prayer rejoiced that the Lord would 'exalt the horn of his anointed' (1 Samuel 2:10). Self-exaltation, however, is portrayed negatively. Adonijah 'exalted himself, saying, I will be king' (1 Kings 1:5), and the Assyrian king is rebuked for exalting his voice against the Holy One of Israel (2 Kings 19:22). The wicked may be exalted for a little while but are brought low (Job 24:24), and when the vilest men are exalted, the wicked walk on every side (Psalms 12:8). In contrast, God sets up on high those that be low (Job 5:11) and establishes the righteous forever, exalting them (Job 36:7). Waiting on the Lord leads to being exalted to inherit the land (Psalms 37:34).

Reader's Guide

The passages portray exaltation as a divine prerogative: God alone is ultimately exalted (Psalms 21:13, Psalms 57:11), and He exalts whom He chooses—whether kings like David (2 Samuel 5:12) or Jeroboam (1 Kings 14:7, 1 Kings 16:2). Human attempts at self-exaltation are consistently rebuked (1 Kings 1:5, 2 Kings 19:22). The righteous are exalted by God to safety and honor (Job 5:11, Job 36:7, Psalms 37:34), while the wicked are only temporarily exalted before being cut off (Job 24:24, Psalms 12:8). The term also carries a martial and salvific sense: God is the 'rock of my salvation' who is exalted (2 Samuel 22:47, Psalms 18:46), and His strength is the basis for His exaltation (Psalms 21:13). Believers are called to exalt God's name together (Psalms 34:3) and to be still, knowing that God will be exalted among the nations (Psalms 46:10).

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