Knowing
Knowing in Genesis spans divine insight, human doubt, and moral testing.
AI-generated artistic depiction (no historical imagery exists)
In the Genesis passages, 'knowing' encompasses divine omniscience, human perception, relational awareness, and moral discernment. God knows the outcome of eating the forbidden fruit (Genesis 3:5) and declares that humanity has become like God in knowing good and evil (Genesis 3:22). Humans use 'know' to express certainty (Genesis 12:11), uncertainty (Genesis 4:9), inquiry (Genesis 15:8), and recognition (Genesis 29:5). The term also appears in contexts of testing, judgment, and covenant assurance.
- Total occurrences in passages
- 22
- First occurrence
- Genesis 3:5
- Last occurrence
- Genesis 48:19
- Speakers of 'know'
- God, Adam, Eve, Cain, Abraham, Sarah, Lot, Abimelech, Isaac, Jacob, Joseph's brothers, Judah, Israel
- Divine uses
- Genesis 3:5, Genesis 3:22, Genesis 18:19, Genesis 18:21, Genesis 20:6, Genesis 22:12
Lore & Background
The concept of 'knowing' first appears in the serpent's temptation, where God is said to know that eating the fruit will open human eyes to good and evil (Genesis 3:5). After the fall, God confirms that humanity has indeed gained this knowledge (Genesis 3:22). Cain's denial of knowing Abel's whereabouts (Genesis 4:9) contrasts with God's omniscience. Abraham uses 'know' to seek assurance of God's promise (Genesis 15:8) and is told to 'know of a surety' about Israel's future bondage (Genesis 15:13). God declares He knows Abraham will command his household in righteousness (Genesis 18:19) and will investigate Sodom to 'know' their deeds (Genesis 18:21). In the patriarchal narratives, 'know' expresses recognition of family (Genesis 29:5), acknowledgment of service (Genesis 31:6), and verification of identity (Genesis 37:32, Genesis 42:33-34). Isaac admits he does not know the day of his death (Genesis 27:2), and Jacob affirms his knowledge of his sons' origins (Genesis 44:27, Genesis 48:19).
Reader's Guide
The passages portray 'knowing' as a multifaceted concept. Divine knowing is absolute: God knows the future (Genesis 3:5), human hearts (Genesis 20:6), and faithfulness (Genesis 22:12). Human knowing is often limited or tested: Cain feigns ignorance (Genesis 4:9), Abraham seeks confirmation (Genesis 15:8), and Joseph's brothers are tested to prove they are 'true men' (Genesis 42:33-34). Knowing can be relational, as in recognizing Laban (Genesis 29:5) or acknowledging a brother (Genesis 4:9). It also carries moral weight: to 'know' in the sense of sexual intimacy is implied in Genesis 19:5, and to 'know' good and evil marks a transition from innocence to accountability (Genesis 3:22). The term is used in covenantal contexts, where God's knowledge of Abraham (Genesis 18:19) implies a chosen relationship. Overall, 'knowing' in these passages moves between divine certainty and human uncertainty, often serving as a pivot for testing, revelation, or judgment.
Did You Know?
- The serpent claims God knows that eating the fruit will make humans like gods, knowing good and evil (Genesis 3:5).
- God says humanity has 'become as one of us' in knowing good and evil after the fall (Genesis 3:22).
- Abraham asks 'whereby shall I know' that he will inherit the land, seeking a sign (Genesis 15:8).
- God tells Abimelech 'I know that thou didst this in the integrity of thy heart' (Genesis 20:6).
Notable Quotes (Wikiquote)
"The Master said, "Yu, shall I teach you what knowledge is? When you know a thing, to hold that you know it; and when you do not know a thing, to allow that you do not know it; — this is knowledge." — Knowing "Variant translation: "Yu, shall I teach you about knowledge? What you know, you know, what you don't know, you don't know. This is true knowledge"." — Knowing "When you know a thing, to hold that you know it; and when you do not know a thing, to allow that you do not know it; this is knowledge." — Knowing "Confucius, Analects, Book II, Chapter XVII. Cited in: Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 419-23." — Knowing
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