Bring
A verb of command, request, and consequence in Genesis.
AI-generated artistic depiction (no historical imagery exists)
The verb 'bring' appears frequently in the Genesis passages, often in divine commands, human requests, or narratives of movement and consequence. It is used by God to command the earth and waters to produce living things (Genesis 1:11, Genesis 1:20, Genesis 1:24), to announce judgment (Genesis 6:17), and to instruct Noah to preserve life (Genesis 6:19, Genesis 8:17). Humans also use 'bring' in contexts of hospitality, obedience, and deception, such as Abraham's servant being told not to bring Isaac back to Mesopotamia (Genesis 24:6, Genesis 24:8) and Jacob bringing food to Isaac (Genesis 27:10, Genesis 27:25).
- Total occurrences in passages
- 30
- First occurrence
- Genesis 1:11
- Last occurrence
- Genesis 40:14
- Divine commands using 'bring'
- Genesis 1:11, Genesis 1:20, Genesis 1:24, Genesis 6:17, Genesis 6:19, Genesis 8:17, Genesis 9:7, Genesis 9:14
- Human requests using 'bring'
- Genesis 19:5, Genesis 19:8, Genesis 19:12, Genesis 27:4, Genesis 27:7, Genesis 27:10, Genesis 37:14, Genesis 38:24, Genesis 40:14
Lore & Background
In the creation narratives, God uses 'bring' to command the earth and waters to produce vegetation, sea creatures, birds, and land animals (Genesis 1:11, Genesis 1:20, Genesis 1:24). This establishes a pattern of divine speech that directly causes physical reality. Later, God tells Noah to 'bring' pairs of animals into the ark (Genesis 6:19) and afterward to 'bring forth' every living thing to repopulate the earth (Genesis 8:17), echoing the original creation commands. Human characters use 'bring' in contexts of hospitality and danger. Lot offers to 'bring' his daughters to the men of Sodom (Genesis 19:8), and the angels tell Lot to 'bring' his family out of the city (Genesis 19:12). Abraham's servant is twice warned not to 'bring' Isaac back to Mesopotamia (Genesis 24:6, Genesis 24:8). Jacob 'brings' food to Isaac to receive a blessing (Genesis 27:10, Genesis 27:25), while Joseph asks the cupbearer to 'bring' him out of prison (Genesis 40:14).
Reader's Guide
The passages portray 'bring' as a versatile verb that carries both creative and destructive force. In divine contexts, it is a command that initiates life (Genesis 1:11, Genesis 1:20, Genesis 1:24) or judgment (Genesis 6:17). God's use of 'bring' is authoritative and effective—what He commands to be brought into existence or into the ark happens. The same verb is used for the covenant sign of the rainbow, when God says He will 'bring a cloud over the earth' (Genesis 9:14). In human interactions, 'bring' often involves obedience or negotiation. Abraham's servant must decide whether to 'bring' Isaac to another land (Genesis 24:5-8), and Lot is told to 'bring' his family out of Sodom (Genesis 19:12). The verb also appears in requests for food (Genesis 27:4, Genesis 27:7) and in judicial commands, such as Judah ordering Tamar to be 'brought forth' (Genesis 38:24). The range of uses—from creation to judgment to daily life—shows 'bring' as a key action word in the Genesis narratives, always implying movement toward a person or purpose.
Did You Know?
- God commands the earth to 'bring forth' vegetation, sea creatures, and land animals in three separate creation commands (Genesis 1:11, Genesis 1:20, Genesis 1:24).
- Noah is told to 'bring' two of every living thing into the ark (Genesis 6:19) and later to 'bring forth' all of them to repopulate the earth (Genesis 8:17).
- Abraham's servant is twice forbidden to 'bring' Isaac back to Mesopotamia (Genesis 24:6, Genesis 24:8).
- Joseph asks the cupbearer to 'bring' him out of prison, but the passage does not record that this request was fulfilled (Genesis 40:14).
More in Part 131–156
Elsewhere in the Figures of Scripture universe
Spotted an error? Know more?
This is a living reference — every entry is fact-audited, and reader corrections feed straight into our audit queue. Suggest an edit · See this site's audit record
