Figures of Scripture Codexery

Laban

Laban is Rebekah's brother and Jacob's uncle and father-in-law.

Laban

AI-generated artistic depiction (no historical imagery exists)

Laban is a figure in the Book of Genesis, introduced as the brother of Rebekah (Genesis 24:29) and the son of Bethuel the Syrian (Genesis 28:5). He is also identified as the son of Nahor (Genesis 29:5) and the father of Leah and Rachel (Genesis 29:16). Laban lives in Haran (Genesis 27:43) and Padanaram (Genesis 28:2), and he becomes the uncle and later father-in-law of Jacob.

Brother of Rebekah
Genesis 24:29
Son of Bethuel
Genesis 28:5
Son of Nahor
Genesis 29:5
Father of Leah and Rachel
Genesis 29:16
Resides in Haran
Genesis 27:43
Resides in Padanaram
Genesis 28:2

Lore & Background

Laban first appears when he runs out to meet Abraham's servant at the well (Genesis 24:29). Along with Bethuel, he acknowledges that Rebekah's marriage to Isaac is from the LORD (Genesis 24:50). Later, Jacob flees to Laban in Haran at Rebekah's instruction (Genesis 27:43) and is sent by Isaac to take a wife from Laban's daughters (Genesis 28:2). When Jacob arrives, Laban welcomes him as 'my bone and my flesh' (Genesis 29:14) and employs him as a shepherd (Genesis 29:15). Laban deceives Jacob by substituting Leah for Rachel on the wedding night (Genesis 29:25), explaining that local custom forbids giving the younger before the firstborn (Genesis 29:26). He gives his maids Zilpah to Leah (Genesis 29:24) and Bilhah to Rachel (Genesis 29:29). After Jacob's sons are born, Jacob asks to leave, but Laban persuades him to stay, acknowledging that the LORD has blessed him for Jacob's sake (Genesis 30:27). They later make a bargain regarding the flocks (Genesis 30:34), but Laban's attitude shifts as Jacob prospers (Genesis 31:2). Laban's sons accuse Jacob of taking their father's wealth (Genesis 31:1), and God tells Jacob He has seen all that Laban does to him (Genesis 31:12).

Reader's Guide

The passages portray Laban as a complex figure: initially hospitable and welcoming to Jacob (Genesis 29:13-14), but also shrewd and self-interested. He bargains over wages (Genesis 29:15) and deceives Jacob about Leah (Genesis 29:25-26). Laban acknowledges divine blessing through Jacob (Genesis 30:27) yet later grows hostile as Jacob's flocks increase (Genesis 31:2). His actions drive the narrative of Jacob's exile and return, showing a man who both benefits from and resents Jacob's success. The text does not judge Laban explicitly but presents his deeds and their consequences.

Did You Know?

Notable Quotes (Wikiquote)

"Laban and his family were described as dwelling in Paddan Aram, in Mesopotamia." — Laban "Sete anos de pastor Jacob serviaLabão, pai de Raquel, serrana bela;Mas não servia o pai, servia a ela,E a ela só por prémio pretendia." — Laban "Seven years Jacob served as a shepherdfor Laban, lovely Rachel's father,laboring not for the father butanxious only for her as his reward." — Laban "Kip McKean, [[1]], Revolution Through Restoration, Summer of 2002." — Laban

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