Figures of Scripture Codexery

Simeon

Second son of Jacob and Leah, ancestor of a tribe.

Simeon

AI-generated artistic depiction (no historical imagery exists)

Simeon is the second son of Jacob and Leah, born after Leah declared that the LORD had heard she was hated (Genesis 29:33). He is listed among the sons of Leah: Reuben, Simeon, Levi, Judah, Issachar, and Zebulun (Genesis 35:23). Simeon is also the eponymous ancestor of the tribe of Simeon, whose descendants are enumerated in later passages.

born to
Leah, wife of Jacob (Genesis 29:33)
mother's explanation
Because the LORD hath heard that I was hated (Genesis 29:33)
sons
Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul the son of a Canaanitish woman (Genesis 46:10; Exodus 6:15)
tribe captain in wilderness
Shelumiel the son of Zurishaddai (Numbers 1:6; Numbers 2:12)

Lore & Background

Simeon first appears as an infant named by his mother Leah, who saw his birth as divine compensation for being hated (Genesis 29:33). As an adult, Simeon and his brother Levi violently avenged the defilement of their sister Dinah by slaughtering all the males of Shechem on the third day after the men were circumcised (Genesis 34:25). Their father Jacob rebuked them, saying they had made him stink among the Canaanites and Perizzites and endangered his household (Genesis 34:30). Later, during a famine, Simeon was taken by Joseph (who did not reveal himself) and bound as a hostage to ensure the brothers would bring Benjamin to Egypt (Genesis 42:24). Jacob lamented that Simeon was lost along with Joseph (Genesis 42:36). Eventually, Joseph’s steward released Simeon and brought him out to his brothers (Genesis 43:23). On his deathbed, Jacob grouped Simeon with Levi, calling them brothers and saying that instruments of cruelty were in their habitations (Genesis 49:5). Jacob later adopted Joseph’s sons Ephraim and Manasseh, declaring them to be his own as Reuben and Simeon were (Genesis 48:5).

Reader's Guide

The passages portray Simeon as a figure defined by violence, family conflict, and tribal identity. His birth narrative emphasizes Leah’s perception of being hated and God’s response (Genesis 29:33). The Shechem incident (Genesis 34:25) shows Simeon and Levi acting together in brutal vengeance, which Jacob condemns as reckless (Genesis 34:30). This violent reputation is echoed in Jacob’s final blessing (Genesis 49:5). Simeon’s role as a hostage (Genesis 42:24) and his father’s grief over his absence (Genesis 42:36) highlight the fractured state of Jacob’s family. His release (Genesis 43:23) is a turning point in the Joseph narrative. The genealogical lists (Genesis 46:10; Exodus 6:15) and census data (Numbers 1:22-23; Numbers 2:12) establish Simeon as a distinct tribe with its own leader and military strength. The passages do not provide any positive or redemptive acts by Simeon himself after the Shechem massacre.

Did You Know?

More in Part 157–182

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