Figures of Scripture Codexery

James

James appears as apostle, brother of Jesus, and son of Mary.

James

AI-generated artistic depiction (no historical imagery exists)

James is a name borne by several figures in the New Testament, most prominently James the son of Zebedee, one of the twelve apostles, and James the son of Alphaeus, also an apostle. James the son of Zebedee is consistently listed among the first disciples called by Jesus (Matthew 4:21, Mark 1:19) and is frequently grouped with Peter and John as part of Jesus' inner circle (Matthew 17:1, Mark 5:37, Mark 9:2, Mark 14:33, Luke 8:51, Luke 9:28). Another James, identified as the son of Alphaeus, appears in the apostolic lists (Matthew 10:3, Mark 3:18, Luke 6:15, Acts 1:13). Additionally, a James is mentioned as a brother of Jesus (Matthew 13:55, Mark 6:3) and as the son of a Mary who witnessed the crucifixion and resurrection (Matthew 27:56, Mark 15:40, Mark 16:1, Luke 24:10).

Apostle (son of Zebedee)
Listed among the twelve (Matthew 10:2, Mark 3:17, Luke 6:14, Acts 1:13)
Called with John
Mending nets with father Zebedee (Matthew 4:21, Mark 1:19)
Inner circle
Present at Transfiguration (Matthew 17:1, Mark 9:2, Luke 9:28) and Gethsemane (Mark 14:33)
Apostle (son of Alphaeus)
Listed among the twelve (Matthew 10:3, Mark 3:18, Luke 6:15, Acts 1:13)
Brother of Jesus
Named as a brother (Matthew 13:55, Mark 6:3)
Mother Mary
Mary mother of James at cross and tomb (Matthew 27:56, Mark 15:40, Mark 16:1, Luke 24:10)

Lore & Background

James the son of Zebedee is introduced alongside his brother John as fishermen called by Jesus while mending nets with their father Zebedee (Matthew 4:21, Mark 1:19). He is consistently named among the first apostles (Matthew 10:2, Mark 3:17, Luke 6:14) and is one of only three disciples—with Peter and John—whom Jesus takes apart for key events: the raising of Jairus' daughter (Luke 8:51), the Transfiguration (Matthew 17:1, Mark 9:2, Luke 9:28), and the agony in Gethsemane (Mark 14:33). James and John together request positions of honor in Jesus' kingdom, causing displeasure among the other ten (Mark 10:35, Mark 10:41), and they once asked to call fire from heaven (Luke 9:54). Jesus surnamed them Boanerges, meaning 'Sons of Thunder' (Mark 3:17). James the son of Alphaeus appears only in lists of the twelve apostles (Matthew 10:3, Mark 3:18, Luke 6:15, Acts 1:13), with no further narrative details provided in the source passages. Another James is identified as a brother of Jesus, alongside Joses, Simon, and Judas (Matthew 13:55, Mark 6:3). A Mary is repeatedly called 'the mother of James'—at the crucifixion (Matthew 27:56, Mark 15:40) and at the tomb (Mark 16:1, Luke 24:10)—though the passages do not specify whether this James is the apostle, the brother, or another figure.

Reader's Guide

The passages portray James primarily through his relationships and actions rather than through extended dialogue. James the son of Zebedee is defined by his early, immediate response to Jesus' call (Matthew 4:21, Mark 1:19) and his privileged inclusion in pivotal moments (Matthew 17:1, Mark 5:37, Mark 9:2, Mark 14:33, Luke 8:51, Luke 9:28). His characterization includes ambition (Mark 10:35-41) and a fiery temperament (Luke 9:54), consistent with his nickname 'Sons of Thunder' (Mark 3:17). James the son of Alphaeus is a name only, with no narrative role in these passages. The James who is Jesus' brother (Matthew 13:55, Mark 6:3) is mentioned in contexts of familiarity and offense, not discipleship. The repeated mention of 'Mary the mother of James' at the cross and tomb (Matthew 27:56, Mark 15:40, Mark 16:1, Luke 24:10) ties a James to the resurrection witness, but the passages do not clarify which James this is, leaving ambiguity that tradition and scholarship address differently.

Did You Know?

More in Part 209–234

Elsewhere in the Figures of Scripture universe

Spotted an error? Know more?

This is a living reference — every entry is fact-audited, and reader corrections feed straight into our audit queue. Suggest an edit · See this site's audit record

Comments

Loading…
Open in the interactive codex →