Figures of Scripture Codexery

Rebekah

Matriarch who orchestrated Jacob's blessing and fled with Isaac.

Rebekah

AI-generated artistic depiction (no historical imagery exists)

Rebekah is a figure in the Genesis narrative, introduced as the daughter of Bethuel, son of Milcah and Nahor, Abraham's brother (Genesis 22:23; Genesis 24:15). She becomes the wife of Isaac, Abraham's son, and the mother of Esau and Jacob (Genesis 24:67; Genesis 25:20; Genesis 25:28). Her story is primarily told in Genesis 24–28, where she is depicted as a decisive and influential matriarch.

Father
Bethuel (Genesis 22:23; Genesis 24:15)
Mother
Milcah (Genesis 24:15)
Brother
Laban (Genesis 24:29; Genesis 25:20)
Husband
Isaac (Genesis 24:67)
Sons
Esau and Jacob (Genesis 25:28; Genesis 28:5)
Nurse
Deborah (Genesis 35:8)

Lore & Background

Rebekah first appears at a well, where she draws water for Abraham's servant, fulfilling a sign that identifies her as Isaac's intended wife (Genesis 24:15; Genesis 24:45). She agrees to leave her family immediately (Genesis 24:58) and is blessed by her brother and mother to become the mother of thousands (Genesis 24:60). After marrying Isaac, she conceives twins after Isaac's prayer (Genesis 25:21), and the narrative notes that Isaac loved Esau while Rebekah loved Jacob (Genesis 25:28). Later, Rebekah overhears Isaac planning to bless Esau and orchestrates a scheme for Jacob to receive the blessing instead (Genesis 27:5-6; Genesis 27:15). When Esau threatens to kill Jacob, Rebekah sends Jacob to her brother Laban in Padanaram, using her weariness with Hittite daughters-in-law as a pretext (Genesis 27:42; Genesis 27:46). Her nurse Deborah is later mentioned as having died and been buried under an oak (Genesis 35:8).

Reader's Guide

The passages portray Rebekah as a proactive and resourceful woman. She is first shown as hospitable and industrious, drawing water for a stranger and his camels (Genesis 24:15; Genesis 24:45). Her willingness to leave immediately with the servant (Genesis 24:58) demonstrates her decisiveness. As a wife, she is initially barren, but after Isaac's prayer she conceives (Genesis 25:21). The text notes her favoritism toward Jacob (Genesis 25:28), which drives her to engineer the deception of Isaac to secure the blessing for Jacob (Genesis 27:5-15). She also acts protectively, warning Jacob of Esau's murderous intent and arranging his departure (Genesis 27:42-46). Her role is pivotal in the continuation of the Abrahamic lineage through Jacob.

Did You Know?

More in Part 27–52

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